While exploring the beautiful town of Burgos in northern Spain, the traveler will be struck by the many medieval sites, including the monumental Cathedral and the ruins of the fortress. In addition to the remnants of actual structure from the medieval periods, many plaques, street names, pamphlets, and books that one encounters throughout Burgos celebrates the medieval history of the town, with particular attention to the deeds of its past kings, nobles, and prominent citizens.
(Catedral de Santa María in Burgos, constructed between the early 13th and 16th centuries . Source)
This map shows the territorial evolution of the Andalusi Muslim Kingdom of Zaragoza, ruled by the Banu Hud dynasty, from a frontier principality into one of the largest taifa kingdoms during the late 11th century.
Following the collapse and disintegration of the Umayyad Caliphate of Cordoba during the civil wars of 1009–1013, al-Andalus fragmented into about 20-30 kingdoms known as the party kingdoms, reyes de taifas or mulūk al-tawā’if. Some of these emirates, such as the Taifa of Silves, were little more than self-governing city-states while others, such as the Taifa of Seville, controlled large swathes of territory. Although there were three Taifa periods—the first from 1010 to 1110, the second from 1144-1172, and the third from roughly 1220 to 1270—I will be focusing this post on the first Taifa era, which is what scholars usually mean when they refer to the “Taifa Kingdoms.” I thought it would be useful to simply lay out the names and ethno-tribal origins of the ruling families of the various Taifa kingdoms in order to demonstrate the complex political situation that had arisen in 11th-century al-Andalus. Although the question of “ethnicity” is certainly a troublesome one in the medieval period (not least in al-Andalus!), the concepts of “Berber,” “Arab,” and “indigenous Iberian” (muwallad) were all deployed and utilized by various factions in the Taifa kingdoms during the 11th century. Rather than attempt any major analysis (I’ve provided a list of further reading for those interested in learning more), it seemed like a good idea to clarify the tribal and “ethnic” background of each of ruling families of the Taifa kingdoms.